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Research reflections

Why are there so few notable academic women?

By March 5, 20194 Comments6 min read4,412 views

Goose Lizzy Fountain, Goettingen: in a city full of memorials to notable men, the most prominent memorial to a woman is to a generic peasant girl

March 08 is International Women’s Day. Therefore, we will explore gender aspects of academic excellence in a loose series throughout this month.

In January, I was invited to speak at the University of Göttingen. It was my first visit ever to this famous German university and the city that is built around it. For those who don’t know it, one way to think about Göttingen is as the German equivalent of Oxford or Cambridge.

Göttingen is steeped in academic excellence: the university boasts 45 Nobel Prize winners, and wandering through the city and looking at all the names on the commemorative plaques that indicate where a famous person lived or studied is nothing less than awe inspiring. Anyone who has ever used a Bunsen Burner, figured out a Gaussian Normal Distribution, or tried to understand Planck’s Constant has engaged with knowledge created in Göttingen.

Wandering through the city and being wowed by all the big names, it did not take me long to notice that all these names seemed to belong to men. In fact, the only memorial to a woman I saw on my (admittedly not very extensive) walk was not to a pioneering thinker but to a generic peasant girl, Goose Lizzy.

I only had a few hours in Göttingen; and so later I went to check out the Wikipedia list of famous members of the University of Göttingen. There are a breath-taking 637 notable academics on that list, starting with the founder of paleo-biology Othenio Abel and ending with the polymath Thomas Young. The latter, incidentally, was the first to propose an international phonetic alphabet, which he appended to his 1796 medical dissertation “so as not to leave these pages blank”.

Dorothea von Rodde-Schlözer is not on the list (Image Credit: Wikipedia)

So how many women are there among all these great thinkers, pioneering discoverers and trailblazing researchers? A paltry 23. An unbelievable 3.61 percent.

Can it be true that academic excellence in women is so rare?

The list includes current and former academics. So the lack of opportunity faced by women until the second half of the 20th century might be one explanation. Indeed, 14 out of the 23 women on the list are still alive today. The first woman on the list (in terms of her birthday) is the mathematician Emmy Noether, who was born in 1882.

In Germany, women gained the formal right to study at university only in 1908 although various exceptions had been made before then. If women couldn’t go to university, they obviously had no opportunity to demonstrate academic excellence.

Sofja Kowalewskaja is not on the list (Image Credit: Wikipedia)

That’s not the full explanation, though, as the case of Dorothea von Rodde-Schlözer shows. Dorothea von Rodde-Schlözer is NOT on the Wikipedia list of notable members of the University of Göttingen. And yet, Dorothea von Rodde-Schlözer was the second woman ever to be awarded a PhD at a German university – Göttingen, in fact – in 1787.

The daughter of Professor August Ludwig von Schlözer – whose name is on the list – her education was the result of a bet her father had waged that women’s brains could be equal to men’s if properly trained. She therefore had the best private tutors and learned to speak ten languages (in addition to German, these were Dutch, English, French, Greek, Hebrew, Italian, Latin, Spanish, and Swedish). By age 17, Professor Schlözer considered his daughter ready for university. Dorothea was not allowed to enroll, however. To humor her influential father, she was permitted to undertake a private examination at the conclusion of which the PhD was awarded.

This concluded the experiment – the bet was presumably won – and Dorothea was duly married off. Father and daughter went on to co-author a book about the Russian economy. Incidentally, Dorothea von Rodde-Schlözer also became the first German woman to take a double name including both her husband’s and father’s names.

Surely, Dorothea von Rodde-Schlözer’s achievements merit her inclusion in the list. Why is she not there? Because of the technicality that she was not enrolled?

Charlotte von Siebold is not on the list (Image Credit: Wikipedia)

Well, Charlotte von Siebold, who was enrolled as an auditor and who is commonly regarded as the first modern German female gynecologist, is not there, either. The same is true of another three trailblazing academic women, who all received their PhDs in Göttingen: the mathematician Sofja Kowalewskaja (1874), the chemist Julia Lermontowa (1874) and the physicist Margaret Maltby (1895).

That I can identify five notable academic women affiliated with the University of Göttingen who have not made it onto the Wikipedia list of notable members more or less off the top of my head puts the outrageously low number of women on the list in a somewhat different light: their absence is not only the result of the historical exclusion of women but of contemporary ignorance.

Margaret Maltby is not on the list (Image Credit: Wikipedia)

The fact that women are less likely to be considered notable, even today, was strikingly illustrated last year when Donna Strickland won the 2018 Physics Nobel Prize. At the time of the award, Donna Strickland did not have a Wikipedia page. Someone had attempted to build a Wikipedia page for her in May 2018 (about half a year before the award) but the submission had been rejected by a Wikipedia moderator on the grounds that “this submission’s references do not show that the subject qualifies for a Wikipedia article.” The male joint winner, Gérard Mourou, had had a Wikipedia entry since 2005

That there have been more notable men than women throughout history is the result of centuries of patriarchal domination. That we do not know about the achievements of many female thinkers, researchers and scientists is the result of the ongoing dismissal of women’s contributions. Even today, female achievement is ignored and judged by different standards. The latter in turn cements the perception that academic excellence is a male prerogative.

Julia Lermontova is not on the list (Image Credit: Wikipedia)

If you’d like to make a difference this International Women’s Day, why not get onto Wikipedia and add Dorothea von Rodde-Schlözer, Charlotte von Siebold, Sofja Kowalewskaja, Julia Lermontowa and Margaret Maltby to the list of notable members of the University of Göttingen? Or curate the page of a notable yet overlooked woman?

Related content

Further reading

Bazely, D. 2018. Why Nobel winner Donna Strickland didn’t have a Wikipedia page. Washington Post

Cecco, L. 2018. Female Nobel prize winner deemed not important enough for Wikipedia entry. Guardian

Ingrid Piller

Author Ingrid Piller

Dr Ingrid Piller, FAHA, is Distinguished Professor of Applied Linguistics at Macquarie University, Sydney, Australia. Her research expertise is in bilingual education, intercultural communication, language learning, and multilingualism in the context of migration and globalization.

More posts by Ingrid Piller

Join the discussion 4 Comments

  • Paul Desailly says:

    INTERNATIONAL WOMEN’S DAY

    https://www.internationalwomensday.com/

    8th March 2019

    EQUAL RIGHTS FOR WOMEN EQUATES TO WORLD PEACE SAYS BAHAI LEADER (Don’t miss James Brown & Luciano Pavarotti at article’s close.)

    As a writer I approach the question of equal rights for women from the perspective of a linguist. It’s surprising how many commonalities exist therein. My four sisters are much to be thanked!

    For a male audience in patriarchal societies of a world long riven by gender-based injustice how does one broach the subject of equal rights for women? Consider the kindly wisdom of Sir Abdul Baha Abbas (KBE), knighted by Field Marshall Allenby for his humanitarian work in Palestine during WW1. His mindset-changing starting points adapted from the world of nature arouse the interest of men without deriding them : (1) only the female date palm bears the fruit (2) in Africa the hunter rightly fears above all, the lioness, not the lion (3) in the Arabian Desert the longest wind for the longest journey is possessed by the mare, not the stallion. Explain too that Bahai families in straitened circumstances prefer to expend on education in favour of the girl child for she is the first teacher of the next generation. Though Bahai men and women share equal rights, the latter, on a level playing field, in several ways in Abdul Baha’s estimation – are superior beings. Albeit his iconoclastic teachings remain largely unrealized in Iran and Yemen, as just two examples where government policies actually impoverish Bahai families, world peace is unattainable until women’s rights are accepted and implemented.

    http://bahaiteachings.org/building-feminist-consciousness-welcoming-men http://bahaiteachings.org/equality-superiority-of-women http://bahaiteachings.org/ending-male-dominance http://bahaiteachings.org/ways-women-take-back-sisterhood

    Flight into the realm of world peace is retarded until women are equally represented in the parliaments of the world – primarily because women, and especially mothers, will move heaven and earth rather than see their sons or daughters needlessly fall in combat against other nations. By and large, despite a few bellicose examples in recent history, ‘tis women in government assisted by their advisers and supporters who will succeed in outlawing war itself, if not into the bargain, in eradicating all armed conflict once and for all.

    http://bahaiteachings.org/woman-sacrifices-life-equality https://bahaiteachings.org/how-can-promote-equality-between-men-and-women

    That masculine forms of speech appear in abundance in Bahai scripture is attributable to deficiencies of language, not only in English, as used in the 19th century and earlier. Shoghi Effendi, the sole (sic) Guardian of the Bahai Faith, demonstrated the highest standards of translation and of course utilized norms of his era. When the principle of an auxiliary international language is practised in accordance with Abdul Baha’s instructions as to “gender, extra and silent letters” and so on, a masculine bias obvious in various national languages will appear so striking that such usage will fall away forever. Briefly, this amateur’s objective is to address gender-based prejudice evident in English over centuries, en route to discussing divine bounties associated with the universal auxlang principle in general, not necessarily its official selection or wide scale adoption at this time. Recent technological advances in the ether reveal debasement of the vast and euphonic English language in the wrong hands. For children to avoid obscenities, banalities and crass advertisements on the Information Super Highway, well-nigh insurmountable challenges arise. Whether in polite or coarse English, a surfeit of derogatory words without masculine gender equivalents, which disparagingly depict women of all ages, constitutes a sexist abomination: e.g. crone, hag, harridan, harpy, shrew, termagant, virago, slut, ‘lush’, just to mention a few of the quasi-printable epithets invented by man.

    James Brown & Luciano Pavarotti nail it: https://www.youtube.com/watch?v=gb-B3lsgEfA

  • Paul Desailly says:

    Consider the enlightened Swiss position, Ingrid: Hans Gieng’s famous 1543 statue Iustitia (Lady Justice) with sword, scales and blindfold atop the Gerechtigkeitsbrunnen (the Fountain of Justice) in Bern, Switzerland. Holding her traditional accoutrements the personification of Justice, and the supremacy thereof over all Earthly authorities, stands contrapposto. At her service, or disposal, at her feet, four smaller busts adorn the pedestal: a Pope, an Emperor, a Sultan and a Schultheiss (mayor). All figures have closed their eyes as in submission. They represent respectively, theocracy, monarchy, autocracy and the Swiss republic. https://en.wikipedia.org/wiki/Gerechtigkeitsbrunnen_ (Bern)

    A window of opportunity was slammed shut about 150 years ago, vis-a-vis equal rights for women and men, when the Iranian government had the remarkably courageous Tahirih put to to death for unveiling: https://en.wikipedia.org/wiki/T%C3%A1hirih

    Exacerbating the same prejudice against women was the UN-decried action of the same theocracy in Iran when it hanged nine young women one after the other as witness to the one hanged a few moments previously – for the ‘crime’ of not recanting: https://en.wikipedia.org/wiki/Mona_Mahmudnizhad

    Five years ago in Tehran I witnessed first hand that though things are improving there for women there’s a long way to go

    • Paul Desailly says:

      “National Geographic Travel” is featuring online at present, in honour of March 8th’s significance, some great photos from about a century ago vis-a-vis activists in various parts of the world who campaigned inter alia for women’s rights

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