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Language and social justiceNext Gen Literacies

Auslan in Australia: Fighting for a Voice

By December 13, 2023December 27th, 2023One Comment5 min read2,861 views

Auslan interpreter Stephen Nicholson gained prominence in Tasmania during Covid (Image credit: The Advocate)

When you think about Australia’s linguistic diversity, which languages come to mind?

Based on the nation’s most prominent social discourses, it is likely you first think of Australian English, the Australian Aboriginal languages, and our vast collection of migrant languages. One native Australian language that receives little attention though, is Auslan, Australia’s main sign language. Our Deaf community have a rich and interesting linguistic and cultural heritage, which traces back as far as our hearing community’s, but despite this, Auslan is often neglected from the social spotlight, and left forgotten amid the rest of Australia’s voices.

History

Auslan was developed from the signed languages brought to Australia by the first settlers and convicts, particularly British Sign Language and Irish Sign Language. The first deaf convict to introduce a European sign language into Australia was Elizabeth Steel, who arrived in 1790 on the Second Fleet. Interestingly though, the name “Auslan” was only coined relatively recently in the 1980s, when the language gained more social attention.

The latest census revealed that over 16,000 Australians use Auslan as their primary language, with the number of users growing considerably over time. The 2021 census was the first to accurately capture Auslan’s prevalence in the country, as previously ‘Auslan’ was not identified as an option to select in the “languages other than English used at home” question. A large number of Auslan users were not aware that they could nominate Auslan as an other language,” meaning the statistics did not reflect the language’s real pervasiveness.

The number of Auslan users recorded in the census has been steadily increasing (Image credit: DeafConnect)

In 2021, Auslan was used as the prompt language for the “other” category, so the census question read:

Does (person) use a language other than English at home?

If other, for example, Auslan, please write here.

The previous lack of recognition of Auslan in the census is quite surprising, considering the Deaf community have always existed in Australia – and even now, in its home country, Auslan is still considered an “other” language. This is one example of how the Australian Deaf community have historically been socially disadvantaged and overlooked. A lack of social awareness and inclusive social structures has meant that Auslan users have had to fight for their acceptance and rights, and this struggle continues even today.

It should be noted that deaf people existed in Australia long before the Europeans arrived, and Aboriginal communities had their own signed languages. These languages are still in use today and deserve recognition, but are less prevalent than Auslan.

Recognition

One major period for Auslan’s recognition was in 1981, which was the International Year of Disabled Persons. In Australia, this year fostered pride in Deaf culture and heightened the social status of Auslan users. This newfound acceptance led to the first signing classes being offered in TAFEs, which gave hearing Australians the opportunity to connect with the Deaf community. In reality, these classes mostly taught signed English rather than Auslan, but nevertheless, it promoted recognition of signed languages as legitimate forms of communication. This significant year also inspired publication of the first Auslan dictionary.

Auslan interpreter Mikey Webb interprets at a music festival (Photo courtesy of Auslan Stage Left)

Unfortunately though, Auslan users are still far from equal in Australia today. I recently read an eye-opening article about the discrimination against sign language users in Australian juries. Currently, Auslan users are excluded from jury duty because there are no provisions in place that allow interpreters to sit with the jury. Researchers have found no linguistic evidence to justify their omission, which means Australia is in violation of its human rights obligations by treating Auslan users unequally. Their unfair exclusion in such a high status domain is significant, as it reifies flawed ideologies about the deficiency of signed languages, and only serves to block Auslan users from achieving equal status.

On a more positive note, if you were in Australia during the pandemic, you may remember that many of the official media announcements featured an Auslan interpreter. This sudden nation-wide uptake of interpreters was significant, as it marked recognition of the Deaf community and highlighted the need for accessible information for Auslan users. It brought attention to the fact that, previously, there had been a language barrier in place for Auslan users in the context of media announcements. This acknowledgement and increased visibility of the language has boosted the number of Australians wanting to learn Auslan, which is hopefully another step towards reaching equality and cross-cultural understanding.

This year, the NSW government announced that an Auslan syllabus will be introduced into the state’s schools in 2026. This comes as a response to Auslan’s recognition during the pandemic, as well as the state’s shortage of interpreters. This change has the power to shift the perspectives of the next generation towards a more inclusive, culturally-sensitive mindset, giving the Australian Deaf community hope for a better future.

Take-Home

It is clear that Australia still has a long way to go to support its Deaf community, however, it seems that progress is slowly happening. Deaf Australians have been limited for hundreds of years by a society that was not designed to include them, but the nation’s shifting attitude offers potential for better outcomes. To my fellow linguists, I encourage you to learn more about Auslan’s history, and to consider how signed languages might play a part in your own linguistic endeavours. Without increased awareness and solidarity, how can we expect to build a nation where everyone’s voices are heard?

Natalie Davis

Author Natalie Davis

Natalie Davis is a student in the Master of Applied Linguistics and TESOL program at Macquarie University.

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