English for everyone is unfair

Promoting English language learning: billboard for private early English instruction in Wuhan

Promoting English language learning: billboard for private early English instruction in Wuhan

Knowledge of English has come to be seen as the key talent of the 21st century, a way to perfect an individual’s character and to modernize societies; a central facet of global development. China, for instance, introduced an ambitious universal English language teaching program in 2001 and English language teaching, including the use of English as a medium of instruction, has since been increasing at an ever faster rate. English has become a gate-keeper at various turns and determines access to good high schools and university entrance (see Zhang Jie’s PhD thesis for a detailed examination of China’s English fever since 2001).

Hu and Alsagoff (2010) explore how China’s compulsory English language learning stands up as a public policy. They identify four key considerations in evaluating language policy: moral justice, practical feasibility, allocative efficiency and distributive justice.

From an idealistic position of moral justice universal English language teaching is a good idea as access to English can be considered a form of instrumental language right: surely, everyone has a right to learn the global power code. However, in the same way that students have a right to learn the global power code, they also have an expressive language right to the full development of their mother tongue and they also have the right to acquire other kinds of useful knowledge. The moral justice argument for English is thus limited to that degree that learning English does not interfere with learning the mother tongue or other subject knowledge.

From a moral justice perspective, the case for English is thus so-so. So, what about practical feasibility? Universal English teaching in China, as elsewhere, is subject to some intractable and incapacitating constraints, which include a severe shortage of qualified teachers, lack of appropriate instructional materials and the non-existence of a sociolinguistic environment in which English is meaningful.

It could be argued that a language policy should not be criticised for implementation problems because these might straighten themselves out over time. On the other hand, they might not; and if policy makers have failed to come up with an implementation plan together with the policy, there is no reason to believe in magical transformation in the future.

The verdict on universal English teaching becomes even more negative when it comes to allocative effectiveness. The costs of teacher training, of hiring expatriate teachers, of developing suitable materials and of creating the necessary infrastructure to teach English are high. At the same time, the available evidence suggests that English language teaching in China, as elsewhere, has, to date not been particularly effective.

Furthermore, addressing the problem of costly and ineffective English language instruction may have made other subjects more costly and less effective, raising the question of distributive justice. Hu and Alsagoff (2010) cite evidence that the promotion of English has benefited only a relatively small number of students in well-resourced urban schools at the expense of the majority of students. Universal English thus benefits an elite group while disadvantaging everyone else:

Because of their privileged position, they [=Chinese elites] are also consuming resources that might otherwise have been allocated to policy options that could benefit the majority, who are not compensated for the losses they suffer as a result of the diversion of these resources. As a consequence, the English medium instruction initiative has not only perpetuated the unequal distribution of power and access but is also creating new forms of inequality. (Hu and Alsagoff 2010, p. 375)

If moral justice, practical feasibility, allocative efficiency and distributive justice are taken into account, the verdict on the universal English learning initiative in China is thus unambiguously negative. Hu and Alsagoff (2010) go on to also assess the English instruction policy not only for the Han majority but also for ethnic minority students and in that context their verdict is even more dire, “an outlandish extravagance” (p. 377).

If universal English instruction is indeed a wrong-headed policy for China’s majority and minorities alike, as the authors conclude, what policy alternatives are there? The authors suggest the provision of English as an enrichment subject rather than as a compulsory subject and the removal of English from high-stakes assessment.

ResearchBlogging.org Hu, G., & Alsagoff, L. (2010). A public policy perspective on English medium instruction in China Journal of Multilingual and Multicultural Development, 31 (4), 365-382 DOI: 10.1080/01434632.2010.489950

About Ingrid Piller

Dr Ingrid Piller is Professor of Applied Linguistics at Macquarie University, Sydney, Australia. Over the course of her international career, she has also held appointments at universities in Germany, Switzerland, United Arab Emirates and USA. Ingrid’s research expertise is in Intercultural Communication, the Sociolinguistics of Language Learning and Multilingualism, and Bilingual Education. She is particularly interested in the ways in which linguistic diversity as it arises in the contexts of globalization and migration intersects with social inclusion and global justice.
This entry was posted in: Language & globalization and tagged: , , , , , , , , , , , , , , . Bookmark the permalink. 9,449 views

7 Responses to English for everyone is unfair

  1. Very eloquent and forceful analysis Ingrid! Enjoyed reading it — sorry I’m late to doing so, and commenting.

  2. Guo Jian says:

    It is said that the number of Chinese people who learn English is even bigger than that of the native English speakers.

    English is an international language and it is quite useful. But it is really not necessary for every Chinese to learn it.

    In fact,Many Chinese can speak fluent English while knowing a little about our own Chinese culture. I’m afraid if this compulsory English policy keeps to function,may be Chinese is going to extinct someday.Oh, please NO!!

    Moreover, it’s pathetic to be an international citizen without any ethnic characteristics. The English business is driving us crasy and making fool of so many of us.

    Anyway, I believe It ‘ll make a difference as long as more people are aware of this problem and try to make an effort.

    Thank you so much for your post and your deep concern.

    Love you,Dear Professor!!

  3. I agree, learning English is good but is not necessary. As Guo Jian said it could force languages to become extinct. It’s happening already, local languages are becoming endangered due to the Globalization of the English language, glad you wrote about this topic!

    Very interesting read.

  4. I look forward to reading the article – it’s one of the most sensible recommendations I’ve heard in years!

  5. Pingback: Is English improving lives in a remote Indonesian village? | Language on the Move

  6. Bruselo says:

    LINGUISTIC JUSTICE FOR EUROPE AND FOR THE WORLD – ISBN 978-0-19-920887-6

    In this book, published in 2012 in EU prof. Philippe Van Parijs (°1951, univ. UCL, Havard) he discusses besides Esperanto also the possible economic compensations non-Anglophone communities should receive in exchange of a general use of English: language tax, English texts be free of copyright,… utopia or ever a reality ?

    Here are some of his arguments to explain why the adoption of one natural language as the lingua franca is unfair. The resulting linguistic situation is arguably unfair in three distinct senses.

    Firstly, the adoption of one natural language as the lingua franca implies that its native speakers are getting a free ride by benefiting costlessly from the learning effort of others.

    Secondly, Anglophones gain greater opportunities as a result of competence in their native language becoming a more valuable asset.

    Thirdly the privilege given to one language fails to show equal respect for the various languages with which different portions of the population concerned identify.

    Read more on http://www.uclouvain.be/375667.html

Add Comment Register



Leave a Reply

Your email address will not be published. Required fields are marked *

 characters available

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>

Current ye@r *